Remember that to value something infinitely is usually to give it a finite dollar value Feb 15, 2021

Just an occasional reminder that if you value something so much that you don’t want to destroy it for nothing, then you’ve got to put a finite dollar value on it. Things just can’t be infinitely more important than other things, in a world where possible trades weave everything together. A nice illustration from Arbital:

What didn't happen Feb 15, 2021

I have a secret fiction blog, which I intermittently mean to publish things on, but apparently haven’t now in over ten years, which seems like a reasonable point at which to make it less secret. Here is the start. It’s not very long.

Here is an excerpt inspired by events leading to my first kiss (names changed, coincidence with name of my later partner coincidental):

The main argument for believing other people are conscious is that in all other respects they resemble you. Carrie stared tiredly into the crowd of blurs surrounding her and found this argument uncompelling. She couldn’t actually imagine thinking any of the things that had recently been shouted near her, which strengthened the hypothesis that nobody else was thinking them either. Which pressed the question of why someone was simulating this particular reality for her, and what the significance was of a tall man screeching ‘It’s beer pong o clock!’.

The ecology of conviction Feb 13, 2021

Supposing that sincerity has declined, why?

It feels natural to me that sincere enthusiasms should be rare relative to criticism and half-heartedness. But I would have thought this was born of fairly basic features of the situation, and so wouldn’t change over time.

It seems clearly easier and less socially risky to be critical of things, or non-committal, than to stand for a positive vision. It is easier to produce a valid criticism than an idea immune to valid criticism (and easier again to say, ‘this is very simplistic - the situation is subtle’). And if an idea is criticized, the critic gets to seem sophisticated, while the holder of the idea gets to seem naïve. A criticism is smaller than a positive vision, so a critic is usually not staking their reputation on their criticism as much, or claiming that it is good, in the way that the enthusiast is.

Things a Katja-society might try (Part 2) Feb 13, 2021

(Part 1)

1. Carefully structured and maintained arguments for any interesting claims that people believe. For instance, I would like to see the argument for any of the causes generally considered Effective Altruist carefully laid out (I’m not claiming that these don’t exist, just that they aren’t known to me).

2. A wider variety of accommodations. For instance, you could rent houses in cheap versions of this sort of style:

The art of caring what people think Feb 12, 2021

People care what people think. People often strive to not care what people think. People sometimes appear to succeed.

My working model though is that it is nearly impossible for a normal person to not care what people think in a prolonged way, but that ‘people’ doesn’t mean all people, and that it is tractable and common to change who falls into this category or who in it is salient and taken to represent ‘people’. And thus it is possible to control the forces of outside perception even as they control you. Which can do a lot of the job of not caring what other people think.

In balance and flux Feb 11, 2021

Someone more familiar with ecology recently noted to me that it used to be a popular view that nature was ‘in balance’ and had some equilibrium state, that it should be returned to. Whereas the new understanding is that there was never an equilibrium state. Natural systems are always changing. Another friend who works in natural management also recently told me that their role in the past might have been trying to restore things to their ‘natural state’, but now the goal was to prepare yourself for what your ecology was becoming. A brief Googling returns this National Geographic article by Tik Root, The ‘balance of nature’ is an enduring concept. But it’s wrong. along the same lines. In fairness, they seem to be arguing against both the idea that nature is in a balance so intense that you can easily disrupt it, and the idea that nature is in a balance so sturdy that it will correct anything you do to it, which sounds plausible. But they don’t say that ecosystems are probably in some kind of intermediately sturdy balance, in many dimensions at least. They say that nature is ‘in flux’ and that the notion of balance is a misconception.

It seems to me though that there is very often equilibrium in some dimensions, even in a system that is in motion in other dimensions, and that that balance can be very important to maintain.

Some examples:

• bicycle
• society with citizens with a variety of demeanors, undergoing broad social change
• human growing older, moving to Germany, and getting pregnant, while maintaining a narrow range of temperatures and blood concentrations of different chemicals

A great hard day Feb 09, 2021

(Draft from a while ago, lightly edited.)

There were times when I was younger that I used to fantasize about having a friend at all, let alone a boyfriend. And there were times when I thought that if I could just figure out how to make life consistently bearable, I’d really be onto something. So when I say how great my life is, it means that hard lives can get a lot better, not that mine is likely to be consistently more awesome than yours (I hope).

~

Today was great. I arrived in the world caught in a bundle of sheets with my boyfriend. Half asleep, I decided to wake him up by incrementally escalated cuddling, which I assume is similar in its benefits to those slowly loudening alarms.

Evolution from distinction difference Feb 09, 2021

If we have norms such that each copy of a common behavior must to be a tiny step away from from its parent, rather than a giant step or no step, this would seem to make culture much more amenable to gradient descent via evolution than it otherwise would be.

Is the latter somehow reason for us seeing the former? For instance, did ancient groups who frowned on really weird people and who felt awkward being too conformist outflourish other groups with their better evolved cultural norms and artifacts?

The distinction distance Feb 07, 2021

People have a strong tendency to be different from one another (e.g. are horrified to be caught in the same dress, find it weird to order the same dishes as their companion without comment or to choose the same art for their living room). Yet they also have a strong tendency to conform.

These are even in the same areas, and the best behavior seems to be balancing on an edge between the two forces. You don’t want to wear either a dress that someone else is wearing, nor a dress in a style that hasn’t been worn since the 1600s.

Massive consequences Feb 06, 2021

Hypothesis: whenever you make a choice, the consequences of it are almost as likely to be bad as good, because the scale of the intended consequences is radically smaller than the scale of the chaotic unintended effects. (The expected outcome is still as positive as you think, it’s just a small positive value plus a very high variance random value at each step.)

This seems different from how things are usually conceived, but does it change anything that we don’t already know about?

Could this be false?